ZACHARY BOYD--SCOTTISH DIVINE
Zachary Boyd is
a name famous in Church and State and a descendant of the Boyds of Penkill
and Trochrague. Zachary Boyd, is a cousin of Robert Boyd of
Trochrague, the 2nd Laird, grandson of Adam Boyd the first Boyd Laird
of Penkill, and great- grandson of the 1st Lord
Robert Boyd was then Principal of Glasgow University, and previously a
Professor at Saumur the chief Pro-testant Seminary of France.
Zachary Boyd lived in
the last ten years of James the I and VI and the
early part of the reign of Charles I. He received his
early education at the School of Kilmarnock, and being as it was
seen "A lad of pairts" he soon proceeded to the University of
Glasgow. From there he went to France and became a student
at the
great University of Saumur
where his cousin, as before stated, was Professor of Divinity. He
remained in France for about 14 years, but had to leave that
country owing to persecutions against all Protestants in France.
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In the year 1623
he became the minister of the important charge of the Barony
of Glasgow, and remained the minister of that Parish
until his death in 1653. In 1633 when Charles I visited Scotland
to be Crowned, Zachary Boyd made a most laudatory address to
him in Latin, which he delivered from the porch at Holyrood House.
Later
he saw fit to change his opinion
of that King, and became a "stronger-than-ever" Protestant.
Neither did he approve of Cromwell; and later when Cromwell
came to Glasgow and had the appalling effrontery to stable his horses in
the crypt of the
Glasgow Cathedral (that crypt
acknowledged to be one of the finest in Europe) Zachary Boyd defied him
to his face! The story -one of the best known in the Boyd annals
is as follows.
When Cromwell came to
Glasgow with all his Legions in the autumn of 1650, the ministers
and magistrates were in a state of much alarm when
they heard that he had defeated the
Scottish Presbyterians at Dunbar. Cromwell had
sent out an order that on Sunday there was to be no preaching in the pul-pits
of Glasgow. But
Zachary Boyd was not one to
quail before a Cromwell, and was determined to fulfill the services
of the day. The rest of the tale should be told in a graphic
article by Miss Dot Allan which she contributed to the
"Glasgow Herald" of April 8th 1933. "On Sunday Cromwell
went to service in the Barony Church, accompanied by a
detachment of his troops.
There were few townspeople present, but in the pulpit
was a man of fire, whose spare scholarly features were ashen
pale as he looked down on the Protector and his men occupying the
places of his parishioners. When he began in his vibrant Scottish
voice to speak of the "ram and the he-goat as they
appeared unto
Daniel", the English soldiers stirred uneasily in their seats. In
the mellow light of the Cathedral the white-bearded
preacher with his long lean fingers curving over the
pulpit edge resembled - to their thinking - an ancient prophet.
Heedless of the abusing torrent of words pouring from the preacher's
lips, Cromwell gazed steadfastly
up at the dim old rafters. "Therefore the he-goat waxeth very great,
even as the he-goat that hath entered this city waxeth great; but
his power shall be broken and his pride shall be humbled to the dust."
An ominus mutter rising from Cromwell's soldiers drowned Boyd's
utterance. Like the menace of distant thunder it grew louder
and louder, until it invaded his consciousness. Boyd stood stock still
defying with his eyes the angry multitude. In the pew immediately
below, Thurlow, Cromwell's Secretary was fingering
his pistol and whispering
in his Master's ear - Shall
I shoot my Lord?" Slowly the Protector levalled his gaze to meet
that of the Preacher. For a full moment the scales of
life and death were being weighed in the balance. They were
being weighed -not as was fitting in the House of God, but
by a hulking English General with a swollen and reddish face.
At last Cromwell broke the silence so ominous. "Put up
thy weapon" he commanded "Thou art a greater fool than he himself."
Thurlow sank back in his seat -and Cromwell
lowered his head in silent prayer." The sequel is noteworthy.
After the service Boyd
was invited to dinner with
the Protector. And the Scottish minister re-mained with Cromwell
till well on in the night, and listened - we are told - to a prayer of
three hours duration!
It it understood that Boyd
left the General's headquarters with a completely
changed opinion of the "Intruder". To Miss Dot Allan I
am most grateful for these details.
Zachary Boyd became Dean
of Faculty of Glasgow, and three times over he was chosen for
this honourable post. He then became Rector
of the University, and also was elected for that post
three times. He had a great love for his "Alma Mater"
and at his death in 1653 he left a consid-erable sum of money (large for
that
day) to the University of
Glasgow that it might be removed from the old High street to the much more
advantageous position on Gilmour Hill on the West side of the city. That
noble position it holds now, and is the cynosure for
miles around, standing high above the River Kelvin, and with distant
views of the beautiful River Clyde and blue mountains beyond.
Quite recently fine
new iron gates wrought with great art, were added to the University Enclosure,
and in plaques across the centre of the iron work in
large gold letters is engraved the name:
"Zacharias Boyd"
Also in the doorway of
the Hunterian Museum close to the University, stands
a statue of him, arresting in its dignity, as one
enters the building. He bequeathed all his books
and MSS to that library. There is also a large portrait of him there,
which shows a man of refined and dignified appearance.
Zachary Boyd was a prolific
writer in prose, and one of his best known works is
"The Last Battle of the Soul in Death." "I live to die, and
I die to live" was his motto, and dedicated to "His most sacred and
mighty Monarch, King Charles I", but being disappointed in Charles
as we have seen, he became a strong Covenanter.
Another of his prose works
is "Four letters of Comfort". But it is as a poet that he is
most remembered, though his poetry has been very unfairly dealt with
and just the wrong quotations became current, and some couplets are made
a laughing-stock.
But if any
one will take the trouble to read the poems right through
(which critics who are out to laugh at important people
never do) they would perforce be struck (and perhaps silenced) by
many beautiful passages which are well worth pondering over. I, for
one, feel that his poetry has never been given justice to on
account of the ribaldry
of those who fail to seek out the real poetry. His ambition
was to put the whole Bible into verse, of course an impossible
attempt; and undoubtedly we should not call it
all poetry, but poetic prose. But those who take the trouble
to read right through his "Jonah" will be rewarded with many little
gems of thought with
a curious directness of speech. At any rate there is no room
for dispute over the beauty of his 23rd psalm so dear to us
in the Church of Scotland. He was deeply hurt by the
criticisms of his poetry, and grieved over it very much. It
is told that when his dearly beloved wife was dying,
her last
comforting words were
-Never mind Zack! I prophesy that wherever there is
a Kirk of Scotland, there will this version of your psalm be
sung." And was she not right? "It appears" says an antiquarian
reviewer, "that Ayrshire is entitled to
claim Mr. Zachary Boyd as one of her
sons. He was descended from the Boyds of Penkill -a Family
of some standing in Carrick." While he was in France he wrote to
Principal Boyd in Scotland "That a tax is imposed upon
all who cannot evidence their descent from Noblesse
(Nobility) and therefore please send me descent
attested, as a
cadet of the noble Family of Kilmarnock.
He himself claims kindred to the Lord Boyd. Cousin to
Mr. Andrew Boyd, Bishop of Argyll." One of his well-known books
of poetry is "The Flowers of Sion"
February 24 1655; Deeds instituting
Bursuries etc. "The Moderators ordain that the statue of the said
Mr. Zacharias Boyd, done in marble, be set up in some convenient place
of the new building, with an inscription in gold letters, bearing the munificience
of the said Mr. Zacharias Boyd towards this University of Glasgow."
This statue or bust was erected over the
gateway within the College Court with the following inscription:
Mr. Zacharias Bodius fidelias ecclesiae
Suburbanae Pastor 20000 lib. qua ad alendis
Quotannis tres adolescentes theologie
Studios qua ad extravendas novas
Has sedes una cym yniversa sypellectili
Libraria Alma Mater Academle Legavit.
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